Wednesday, January 9, 2013

E Aloha Kekahi i Kekahi

E Aloha Kekahi i Kekahi
Love One Another
Painted by Prime, Trek6 and Estria

Part of the Heineken Mural Project "Open Your World" during Art Basel 2012 in Miami, FL.

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This was the first time Prime and Estria meditated together before painting the mural. It was exciting for them to receive the same imagery of the lava forming the islands, and of the large sun with one giant eye.

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Because of the black and white blockbuster, this came to be known as the Aloha wall.

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King Kalakaua and King Liholiho are positioned together in the mountains. For we kanaka to forgive and move ahead, our ali‘i lead the way by forgiving first.

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Papa Pueo kalo growing in the lo‘i made by the footsteps of the giant, Lonomaikahiki. In the background Queen Lili‘uokalani rests peacefully.

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Our ancestors begin their journey back to Makali‘i (Pleides). We are all one.

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A big mahalo nui loa to Heineken, G2, Soula Booking, Jenny Lee PR, and Josh and Tracy Kohn!

Monday, October 29, 2012

“Battle of the Pueo”

“Battle of the Pueo”

A community project of the Honolulu Police Department, local residents and 808 Urban, with support from Hilton Waikiki Prince Hotel, and numerous other businesses.

Kuhio Ave at Lili‘uokalani Ave., Honolulu, HI
Artists: 808 Urban Jr. Boards, Prime, Estria
September 2012

bus-stop

eggs

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heiau

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pueo_attack

pueo_eclipse

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teens_kamanao

Wednesday, June 20, 2012

O ka Mihi ka La’au Mua, a he Piko Hou

“O ka Mihi ka La’au Mua, a he Piko Hou”
New Beginnings Start With Forgiveness


Cooke St. at Auahi St., Honolulu, HI
Artists: Prime, Trek6, Mike Bam, Estria
February 2012

O ka Mihi ka Laau

This mural is about rebirth, regeneration and new beginnings. New beginnings must first begin with forgiveness. Before forgiveness, we must acknowledge our fears.

The mural brings the old stories back to life by connecting them with today's youth. It is a place for parents to share stories with their families. It has allowed for energy to flow again, despite all the concrete.

O ka Mihi ka Laau

O ka Mihi ka Laau

O ka Mihi ka Laau

Lono, the god of fertility, is surrounded with kamapua'a (pigs), kalo (taro) roots, verdant greenery and an ohia flower to symbolize rebirth. The ohia grows on lava rock, where nothing should grow. Lono has his o'o (staff) he uses to touch the earth, allowing the waters of life to flow, and crops to grow. The food represents prosperity, the kind that existed before money. Hi'iaka's waters surround the eight major Hawaiian islands. Behind Lono is the Taino (native Puerto Rican) symbol for fertility.

O ka Mihi ka Laau

O ka Mihi ka Laau

A young Kanaloa, the ocean god, is paddling a wa'a (canoe) to the newly born islands.

O ka Mihi ka Laau

O ka Mihi ka Laau

Pele is based on a photo of Prime's daughter.

O ka Mihi ka Laau

Where the lava meets the ocean, new land begins. Pele, goddess of the volcano, greets Kanaloa with a honi, a kanaka maoli greeting of touching noses and souls, and breathing together.

O ka Mihi ka Laau

O ka Mihi ka Laau

Kane, the god of life, artistic inspiration and spirituality relaxes with his head in the storm clouds. Half po (night) and half day, he is the bringer of the storm rains, from which all crops and life spring forth. As the first god of the Hawaiian Islands, he is wearing the lei palaoa, indicating his position as the head of the family of gods. The palaoa is carved like an open mouth, to represent 'ha' the breath of life.

O ka Mihi ka Laau

Behind Kane stands his daughter Poli'ahu, the snow goddess.

O ka Mihi ka Laau

In the 'awa bowl can be seen the word 'mihi,' which means forgiveness. Kawa brings people together and brings clarity and healing.

O ka Mihi ka Laau

Kane and Poli'ahu are wading in the sacred waters of Waiau, the small lake on Mauna Kea, formed solely of melted snow water. Waiau is considered sacred and a few ali'i would go there to bathe and be purified. The cycle of water is shown as rainwater, stream flow, and evaporation rising up to the clouds. All life is dependent on the cycle of water.

O ka Mihi ka Laau

Poli'ahu is wearing a Manuheali'i dress with laua'e leaves. Estria envisioned her as stylish and contemporary. The leaves represent fertility. Her name is two parts: poli, meaning breast/in the arms of, and 'ahu meaning coat/garment. Without the okina, ahu's meaning is temple. Her coat is the cold wind, represented by clouds swirling around her. She can only exist if Kane brings the rain.

O ka Mihi ka Laau

O ka Mihi ka Laau

Mo‘oinanea, the mo‘o guardian of lake Waiau.

O ka Mihi ka Laau

Behind Poli'ahu is Mauna a Wakea with her coat of snow wrapped around its peak. From ocean floor to peak, Mauna a Wakea is the biggest mountain and is a sacred vortex, connecting Earth with the heavens. The development of telescopes on her peaks will block that energy flow. The telescopes must not be allowed there. Above Mauna Akea a portal opens, shining light on the dancing gods.

O ka Mihi ka Laau

Ku, the god of war and husbandry, protects love, and provides for the family. These gods have a balance of hard and soft sides. All the Ku energy in the world needs to be counterbalanced by Hina energy, and that would usher in a new era of beauty and love.

O ka Mihi ka Laau

Trek added the ancient Taino symbol for leader/be the leader.

O ka Mihi ka Laau

Ku and Hina dancing are a perfect yin yang. Hina, the moon goddess, guides the wa'a navigators. She is the epitome of femininity. Ku is also a god of prosperity, here with fish swimming at his feet, and kalo surrounding them.

O ka Mihi ka Laau

Mahalo nui loa to Jasper Wong, Pow Wow Hawai'i, Kamehameha Schools, Fletcher Jones Company, MTN Colors, Kamana'o, Jen, Auli'i, and our family and friends for supporting us!